Femicides stand out as one of the biggest social problems in Turkey today causing a widespread and pronounced public reaction. The femicide cases are frequently on the news exploited by mainstream media with graphic coverage. The names of murdered women and pleas for retribution regularly become trending topic on Twitter. The outrage against femicides is expressive of the liberalizing worldviews and gender ideology in Turkish society while also conveying the popular contention against the government’s overall authoritarian politics along with its efforts for the recomposition of patriarchy.
The novel coronavirus has been emphasizing and exacerbating the effects of a widening wealth gap, years of policies of austerity, and the extent of social inequality all over the world. The uncertainty over what the future will look like increases concerns surrounding the future of crucial matters such as labour, the housing market, and higher education. This piece focuses on the practices of solidarity, how this has shaped people’s experiences of the lockdown in Istanbul, Turkey, and the ways in which the local and national state can—and did—exploit public concerns and confusion that have been evoked by the pandemic to fast-track their controversial urban projects and decisions.
Turkey has been experiencing difficult times in the last several years. On the one hand, after the failed coup attempt in 2016, authoritarian politics have intensified at the hands of the AKP (Justice and Development Party) government that has been in power since 2002. On the other, the economy entered into a currency and debt crisis in 2018 and suffers under excessive current account deficits and household indebtedness. Correspondingly, social polarization and the erosion of democratic norms have been growing in tandem with financial fragility and high unemployment rates.